Isaiah 5

The Song of the Vineyard

1Let me sing for my beloved
a song of my love concerning his vineyard:
⌞My beloved had a vineyard⌟
Literally “A vineyard was for my beloved”
on ⌞a fertile hill⌟.
Literally “a horn of a son of olive oil.” The Hebrew for horn, qeren, sounds like the Hebrew for vineyard, kerem

2And he dug it and cleared it of stones,
and he planted it with choice vines,
Hebrew “vine”

and he built a watchtower in the middle of it,
and he even hewed out a wine vat in it,
and he waited for it to yield grapes—
but it yielded wild grapes.
3And now, inhabitants of Jerusalem
and men
Hebrew “man”
of Judah, judge between me and my vineyard.
4What more was there to do for my vineyard that I have not done in it?
Why did I hope for it to yield grapes, and it yielded wild grapes?

5And now let me tell you what I myself am about to do to my vineyard.

I will remove its hedge, and it shall become a devastation.
I will break down its wall, and it shall become a trampling.
6And I will make it a wasteland;
it shall not be pruned and hoed,
and it shall be overgrown with briers
Hebrew “brier”
and thornbushes.
Hebrew “thornbush”

And concerning the clouds, I will command ⌞them not to send⌟
Literally “from sending”
rain down upon it.
7For the vineyard of Yahweh of hosts is the house of Israel,
and the man
Or “people”
of Judah is the plantation of his delight.
And he waited for justice,
The Hebrew word, mishpat, sounds like mishpakh in the next line

but look! Bloodshed!
The Hebrew word, mishpakh, sounds like mishpat in the previous line

For righteousness,
The Hebrew word, tsedaqah, sounds like tsa`aqah in the next line

but look! A cry of distress!
The Hebrew word, tsa`aqah, sounds like tsedaqah in the previous line

Woes on the Wicked

8Ah! Those who ⌞join⌟
Literally “touch”
house with house,
they join field together with field
until ⌞there is no place⌟
Literally “an end of place”

and you are caused to dwell alone in the midst of the land.

9Yahweh of hosts said in my ears:

⌞Surely⌟
Literally “If not”
many houses shall become a desolation,
large and beautiful ones without inhabitant.
10For ten acres of vineyard shall yield one bath,
A bath is a liquid measure

and the seed of a homer will yield an ephah.
An ephah is a dry measure equal to one-tenth of a homer

11Ah! Those who rise early in the morning,
they pursue strong drink.
Those who linger in the evening,
wine inflames them.
12And there will be lyre and harp,
tambourine and flute,
and wine at their feasts,
but they do not look at the deeds
Hebrew “deed”
of Yahweh,
and they do not see the work of his hands.
13Therefore my people will go into exile without knowledge,
and their
Hebrew “its”
nobles
Hebrew “noble”
will be men of hunger,
and their
Hebrew “its”
multitude is parched with thirst.
14Therefore Sheol has enlarged its throat,
and it has opened wide its mouth without limit,
and her
That is, Jerusalem’s
nobles
Hebrew “noble”
will go down, and her multitude,
her tumult and those who revel in her.
15And humankind is bowed down,
and man is brought low,
and the eyes of the haughty are humiliated.
16But Yahweh of hosts is exalted by justice,
and the holy God shows himself holy by righteousness.
17And then the lambs will graze as in their pasture,
and ⌞fatlings, kids
Following the Septuagint, which reads the Hebrew grym (resident aliens) as gdym (young goats/sheep)
will eat among the sites of ruins.⌟
Literally “and ruins, fatlings, resident aliens, will eat”

18Ah! Those who drag iniquity along with the cords of falsehood
and sin as with rope of the cart,
19those who say,
“Let him make haste;
let him hurry his work
so that we may see it
and let it draw near
and let the plan of the holy one of Israel come
so that we may know it!”
20Ah! Those who call evil good and good evil,
those who put darkness for light and light for darkness,
those who put bitter for sweet and sweet for bitter!
21Ah! Those who are wise in their own eyes
and have understanding ⌞in their view⌟!
Literally “before their faces”

22Ah! Heroes at drinking wine,
and men of capability at mixing strong drink!
23Those who acquit the guilty because of a bribe
and remove the justice of the innocent from him.
24Therefore as the tongue of fire devours the stubble,
and dry grass sinks down in the flame,
so their root will become like the stench,
and their blossom will go up like the dust.
For they have rejected the instruction of Yahweh of hosts,
and they have treated the word of the holy one of Israel with contempt.
25Therefore ⌞Yahweh’s wrath was kindled⌟
Literally “the anger of Yahweh became hot”
against his people,
and he stretched out his hand against them
Hebrew “it”
and struck them,
Hebrew “it”

and the mountains quaked,
and their corpses
Hebrew “corpse”
were like refuse in the middle of the streets.

Yahweh’s Outstretched Hand

In all of this his anger has not turned back,
and still his hand is stretched out.
26And he will raise a signal for a nation
The Hebrew is plural, but the following verses refer to the nation as singular
from afar,
and he will whistle for it from the end of the earth.
And look! It comes quickly, swiftly!
27None is weary,
and none among him stumbles;
none slumbers and none sleeps.
And no loincloth on his waist is opened,
and no thong of his sandals is drawn away.
28Whose arrows are sharp,
and all of his bows are bent.
The hoofs of his horses are reckoned like flint,
and his wheels like the storm wind.
29His roaring is like the lion,
and he roars like young lions.
And he growls and seizes his prey,
and he carries it off,
and not one can rescue it.
30And he will roar over him on that day
like the roaring of the sea,
and if one looks to the land, look! Darkness! Distress!
And the light grows dark with its
Presumably the land’s
clouds.
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